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Michael Lunin : ウィキペディア英語版
Michael Lunin

:''“My nickname changed during my imprisonment and exile, and with each change it became longer. Now, in official documents, I am referred to as: “A state criminal in exile.”... My sole weapon is my thought…”
:''“As an aged man he used to say that, though he had only one tooth left in his mouth, even that one was directed against Nicholas.”'
Mikhail Sergeyevich Lunin (Russian: Михаил Сергеевич Лунин; December 29, 1787 - December 3, 1845 ) was a Russian political philosopher, revolutionary, Mason, Decembrist, a Lieutenant of the Grodno Life Guards regiment and a participant of the Franco-Russian Patriotic War of 1812. After a successful career in the military during the Napoleonic invasion, he became involved with multiple liberal Russian secret societies in the early 19th century, including the Union of Salvation and the Union of Welfare, as well as the Northern Society and the Southern Society. After the Decembrist Revolt took place in 1825, he was arrested due to his affiliations with the men responsible, and was subsequently exiled to a labor camp in Siberia. Lunin spent time in Finnish jails, three different prisons in Siberia, and lived on a farm under the watchful eye of the government during his life as an exile. Known for keeping good spirits and maintaining a firm defiance of autocratic rule, Lunin was eventually imprisoned again for writing in "opposition" to the Russian government, and lived out the rest of his life in a cell.
== Early life ==
Mikhail was born December 8, 1787, in Saint Petersburg, Russia. His father, Sergei Mikhailovich Lunin, was Actual Civil Councilor to the tsar, the fourth rank in the civil service division of the Russian government, and his mother was Fyeodosiya Mykytychna Lunina née Muravyova, the daughter of a wealthy family. Fyeodosiya died in 1792 while giving birth to a daughter, leaving Sergei to raise her and his two sons, Mikhail and his brother, Nikita. To ensure the boys got a proper education, Sergei hired several tutors and governors to come live with the family and train the boys in various subjects. Due to the fact that these men either were often dismissed for being unsatisfactory or left of their own accord, Mikhail’s education was at times uneven and inconsistent. Even when there was a tutor or governor on hand, Mikhail did not experience much in the way of discipline, as his father was an often-distant figure, in accordance with the norms of the time. Nevertheless, Mikhail's basic education—history, mathematics, literature, some French and Latin—was befitting of his station, but otherwise not unusual. The hobbies he cultivated as a young man—dancing, fencing, horseback riding—were similarly suited to his background.
Few details are known about Mikhail's home life as a child and as a young man, but there are some important takeaway points from this early period of his life. First, Mikhail was a child of opulence and wealth. The education his father was able to afford him, as well as the kind of home he lived in for several years and its many accouterments (such as servants, sculpted busts of Roman emperors, a music room with a piano, an orangery, and others), all indicate this. In his impressionable years, Mikhail came to accept this degree of wealth as an expected part of life. Second, one of the principal tutors in Mikhail’s life, Abbé Vouvillier, was not just Catholic, he was a devoted Jesuit. This likely occurred because, for a period of time, it was common among the Russian elite to hire Jesuit exiles from France following the Revolution in the 1790s. Although this practice died out by 1800, Vouvillier had already been hired in 1797. As would be expected of a Jesuit, he expressly hoped to convert people (like his charge, Mikhail) in Russia to Catholicism while he was there, a desire which Sergei, though aware of it, apparently did not take as any kind of threat, at least initially. Considering Mikhail became a Catholic later in life, Vouvillier’s early influence on him should not be understated.

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